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Oct 28, 2010

Amazing Punjab

Punjab (Punjabi: ਪੰਜਾਬ Punjab.ogg (help·info), Hindi: पंजाब) (pronounced /pənˈdʒɑːb/) is a state in northwest India, forming part of the larger Punjab region. The state is bordered by Indian-administered Kashmir the Indian states of Himachal Pradesh to the northeast, Chandigarh to the east, Haryana to the south and southeast and Rajasthan to the southwest as well as the Pakistani province of Punjab to the west. The state capital is Chandigarh, which is administered separately as a Union Territory because it is also the capital of Haryana. Other major cities of Punjab include Mohali, Moga,Ludhiana, Amritsar, Bathinda, Rajpura Patiala and Jalandhar.
After the partition of India in 1947, the Punjab province of British India was divided between India and Pakistan. The Indian Punjab was divided in 1966 with the formation of the new states of Haryana and Himachal Pradesh as well as the current state of Punjab.
Agriculture is the largest industry in Punjab, it is the largest single provider of wheat to India. Others major industries include the manufacture of scientific instruments, electrical goods, financial services, machine tools, textiles, sewing machines, sports goods, starch, tourism, fertilizers, bicycles, garments, and the processing of pine oil and sugar. Punjab also has the largest number of Steel Rolling Mill Plants in India which are located in Steel Town Mandi Gobindgarh, District Fatehgarh Sahib.

Etymology

The word Punjab is a combination of the Persian words panj (five) and āb (water), thus the (land of) five rivers.[2] The five rivers are the Beas, Chenab, Jhelum, Ravi and Sutlej. Sometimes, in English, there can be a definite article before the name i.e. the Punjab.[3] The name is also sometimes spelt as Panjab or PanjaabPunjaab. or

Geography


The Ropar Wetland in the foothills of the Himalayas
Most of the Punjab is a fertile, alluvial plain with many rivers and an extensive irrigation canal system.[4] The southwest of the state is semi-arid, eventually merging into the Thar Desert. The Siwalik Hills extends along the northeastern part of the state at the foot of the Himalayas.
The soil characteristics are influenced to a very limited extent by the topography, vegetation and parent rock. The variation in soil profile characteristics are much more pronounced because of the regional climatic differences. Punjab is divided into three distinct regions on the basis of soil types; southwestern, central, and eastern.
Punjab falls under seismic zones II, III, and IV. Zones II and III are referred to as Low Damage Risk Zone while zone IV referred to as high damage risk zone.[5]
The temperature range in Punjab is from –2 to 40 °C (min/max), but can reach 47 °C (117 °F) in summer and –5 °C in winter. Climatically, Punjab has three major seasons as under:[4]
  • Hot weather (April to June) when temperature rises as high as 110 °F.
  • Rainy season (July to September). Average rainfall annual ranges between 960 mm sub-mountain region and 460 mm in the plains.
  • Cold weather (October to March). Temperature goes down as low as 40 °F.

Male and female Blackbucks
The Sivalik area is the richest area of Punjab in terms of floral and faunal diversity and has been identified as one of the micro-endemic zones of India. Amongst the Angiosperms, about 355 species of herbs, 70 tree species, 70 species of shrubs or under shrubs, 19 of climbers and 21 species of twiners have been recorded from the area. Apart from angiosperms, 31 species of Pteridophytes, 27 of bryophytes and one species of gymnosperms (Pinus roxburghii) have also been recorded. The area is also rich in faunal diversity including 396 species of birds, 214 species of Lepidoptera, 55 species of fish, 20 species of reptiles, and 19 species of mammals.[6]
There are no natural forests in the plains; extensive tracts occur covered only with grass, shrubs and bushes. The mango is largely cultivated in the south-east of the Punjab and attains a high degree of perfection about Multan and Hoshiarpur. Cultivated fruit trees are abundant, such as orange, pomegranate, apple, peach, fig, mulberry, quince, apricot, almond, and plum.[7]
There are a number of wetlands, bird sanctuaries and zoological parks across Punjab. These include the Hari-ke-pattan National Wetland and Wildlife Sanctuary at Firozpur, the Kanjli Wetland, the Kapurtala Sutlej Water Body Wetland, the Ropar Zoological Park, Chhatbir, Bansar Garden, Sangrur, the Aam Khas Bagh, Sirhind, the Ram Bagh Garden, the Shalimar Garden, Kapurthala and the Baradari Garden at Patiala.[8]
Alligators are also common in local rivers. The silkworm is reared with great skill and industry, and bees produce abundant wax and honey. Camels thrive in the hot southern plains, and herds of buffaloes on the grazing lands adjoining the rivers. Horses are reared in the north-east part of the Punjab.[7] Among poisonous snakes there are the cobra and the sangehur, the bite of which causes instant death. Other mammals like the smooth-coated otter, hog deer, wild boar, flying fox, wildcat, squirrel, fruitbat, and mongoose can be seen in the wild and in reserves.
The state bird of Punjab is the Northern Goshawk, (Accipter Gentilis), the state animal is the Blackbuck (Antilope cervicapra), and the state tree is the Shisham (Dalbergia sissoo).[4]

History


Ranjit Singh, Maharaja of Punjab ca. 1835–40
The Partition of India in 1947 split the former Raj province of Punjab; the mostly Muslim western part became the Pakistani province of West Punjab and the mostly Sikh and Hindu eastern part became the Indian province of Punjab. Many Sikhs and Hindus lived in the west, and many Muslims lived in the east, and so partition saw many people displaced and much intercommunal violence. Several small Punjabi princely states, including Patiala, also became part of India. In 1950, two new states were created; the former Raj province became the state of Punjab, while the princely states were combined into the Patiala and East Punjab States Union (PEPSU). Himachal Pradesh was created as a union territory from several princely states and Kangra district. In 1956, PEPSU was merged into Punjab state, and several northern districts of Punjab in the Himalayas were transferred to Himachal Pradesh.

The golden throne of Maharaja Ranjit Singh
The capital of the undivided Punjab Province, Lahore, ended up in Pakistan after partition, so a new capital for Indian Punjab was built at Chandigarh. After years of struggle by the Akali leadership(Punjabi Suba Movement) and detention of thousands of sikhs and loss of many lives Punjab was divided on linguistic basis.On 1 November 1966, the mostly Hindi-speaking southern half of Punjab became a separate state, Haryana. Chandigarh was on the border between the two states, and became a separate union territory but serves as the capital of both Punjab and Haryana. Chandigarh was due to transfer to Punjab in 1986, but this has been delayed pending an agreement on which parts of the Hindi-speaking areas of Abohar and Fazilka, in Firozpur District, should be transferred to Haryana in exchange.
During the 1970s, the Green Revolution brought increased economic prosperity for the Punjab, mainly due to Pratap Singh Kairon, the late Sikh leader. However, a growing polarisation between the Indian National Congress led central government and the main Sikh political party, the Shiromani Akali Dal, began to widen during the 1970s. The hostility and bitterness arose from what was widely seen by the Sikhs as increasing alienation, centralization and discriminatory attitudes towards Punjab by the Government of India. This prompted the Shiromani Akali Dal to unanimously pass the Anandpur Sahib Resolution which among other things called for granting maximum autonomy for the Punjab and other states and limiting the role and powers of the Central Government.

Dalip Singh Sukerchakia, the last Maharaja of Punjab
Some Sikhs demanded equal rights that were promised at the time of partition while some wanted an independent state called Khalistan and a number of militants began targeting officials and people opposed to their point of view whom they termed as agents of the Central Government . Jarnail Singh Bhindranwale was the leader of Damdami Taksal, a 300-year old Sikh educational organisation, and in later years was called the leader of the separatist movement, even though during his life he never voiced support or opposition to the idea of Khalistan, he merely claimed that if the Harmandir Sahib was attacked, then and only then would Khalistan become a reality. The idea of Khalistan was something that was given prominence by the Govt. as it gave the impression that Sikhs were terrorists who were looking for trouble. Jarnail Singh, along with his supporters, sought shelter inside the Akal Takht in the Golden Temple in Amritsar. Fearing arrest, Bhindranwale with help from Major General Shabeg Singh, unofficial hero of 1971 war who had been implicated in false cases and even refused a trial because he had upset Indira Gandhi by refusing to arrest Jai Prakash Narain,took refuge in the heavily fortified temple. The Indian army finally assaulted the Golden Temple to take out the armed militants in June, 1984, when thousands of pilgrims had thronged the Temple for celebration of Shaheedi Gurpurab. However, Operation Bluestar was poorly planned and coordinated, leading to heavy military and civilian casualties. The loss of thousands of innocent lives was claimed as poor coordination by the Indira Gandhi Govt., but Sikhs the world over knew it was a deliberate attempt to "break the back of Sikhs" as thousands of bodies were dumped into municipal lorries and illegally cremated, before the foreign media was allowed to enter Amritsar. After Operation Blue Star, nearly all of the Akali leadership was thrown into jail and so were thousands of pilgrims. In the months to follow, Operation Woodrose, was launched by the army to capture the militants who had fled to the villages near Pakistan border and camped there.
As a result, the situation in Punjab deteriorated into anarchy with a rise in militancy. By the early 1990s, after many years of violence across Punjab, the militants' struggle for Khalistan had lost much of the sympathy gained after the assault on the Golden Temple and what little armed resistance remained was eliminated and forced underground. In the following years there was concern over alleged human rights abuses conducted by the central and state government against Sikhs, and many human rights organisations were not allowed in the Punjab at the time.[9]
Punjab's economy was acutely affected in the 1980s and early 1990s. However in recent times, there have been serious attempts by the Central Government to diminish resentment and strong feelings of Punjabis over the issue. Punjab's economy is now on the path to recovery. However, corruption and violence continues to hamper the state. In recent times, there is growing concern in the state about the immigration of labourers from other Indian states such as Orissa, eastern Uttar Pradesh and Bihar. Around 10% of Punjab's population is now made up of migrants from these states. The Sikhs are concerned that they will soon become a minority in the state, and allege that the unchecked immigration is encouraged by the government.[10] The pro-Khalistan organization Dal Khalsa (International) has blamed the problems like rising crime rate and unemployment on immigration. On the other hand the leaders like Tarsem Jodha have stated that immigration is vital to Punjab's economy since the landlords of Punjab have always relied on immigrants for labour.[10

Demographics

Religion No. of people[13] % of total
Total population 24358999[14] 100%
Sikhs 14656345 59.60%
Hindus 8997942 37.00%
Muslims 382045 1.57 %
Christians 292800 1.20 %
Buddhists 41487 0.13 %
Jains 39276 0.16 %
Others 8594 0.04 %
The Indian state of Punjab is 59% Sikh and 37% Hindu. There is a small Muslim population still living there, especially in Malerkotla.[13]
The holiest of Sikh shrines, the Shri Harmandir Sahib Ji (or Golden Temple), is in the city of Amritsar. The Sri Akal Takht Sahib Ji which resides within the Golden temple complex is the temporal seat of Sikhs. Of the five Takhts (Temporal Seats) of Sikhism, three are in Punjab. Anandpur Sahib is where Shri Guru Gobind Singh Ji created the Khalsa on Vaisakhi. During major holidays on the Sikh calendar (such as Vaisakhi, Hola Mohalla, Gurpurb or Diwali), many Sikhs gather and march through virtually every city, town and village in Punjab. Sikhism is so common in fact, that at least one Sikh Gurdwara can be found in every village, town and city (in various styles and sizes).
The Punjabi language, written in the Gurmukhi script is the official and most commonly used language in the state. The other language which is spoken in Punjab is Hindi, the widely spoken language across India.
The population is dominated by the land-owning Jatts, who constitute 30% to 35% of the total population. The merchant castes (Banias, Khatris and Aroras), who constitute 10% to 12% of the population are also very influential. Brahmins are only 5% of the population, while Dalits account for 30%. The remaining 20% to 25% is composed of numerically smaller people like the Gujjars, Kambohs, Ramgarhias, Sainis and Rais.[15]

Education



The National Institute of Pharmaceutical Education and Research

The Ranjit Singh Block at Guru Nank Dev University
Punjab is served by several institutions of higher education, which provide undergraduate and postgraduate courses in all the major arts, humanities, science, engineering, law, medicine, veterinary science, and business courses. Punjab Agricultural University is a leading institution globally for the study of agriculture, and played a significant role in Punjab's Green Revolution in the 1960s-70s. Among the alumni of the Panjab University, Chandigarh include Manmohan Singh, the current Prime Minister of India, and Har Gobind Khorana, a biochemistry nobel laureate. One of the oldest institutions of higher education is the Christian Medical College, Ludhiana which has existed since 1894.[16]
  • Central University of Punjab, Bathinda
  • Guru Nanak Dev University, Amritsar
  • Punjabi University, Patiala
  • Panjab University, Chandigarh
  • Punjab Engineering College, Chandigarh
  • Giani Zail Singh College of Engineering and Technology, Bathinda
  • Shaheed Bhagat Singh College of Engineering and Technology, Ferozepur
  • Guru Nanak Dev Engineering College, Ludhiana
  • Punjab Agricultural University, Ludhiana
  • Punjab Technical University, Jalandhar
  • Desh Bhagat Institute of Engineering and Management, Moga
  • Swami Vivekanand Institute of Engineering and Technology, SVIET, Rajpura
  • Baba Farid University of Health Sciences, Faridkot

Economy


Quark, Mohali
According to the India State Hunger Index 2008, Punjab has the lowest level of hunger in India. Less than one-fourth of children below the age of five are underweight, although Punjab "came off worse than countries like Gabon and Vietnam when measured on the index".[19]
According to India Today, Leading magazine in India, Punjab has been awarded best overall state since, 2003 and has been able to retain the top position every year. It also affords best quality of life to its residents.[20]
Punjab has the best infrastructure in all of India[21][22] Although it has a huge shortage of electricity due to high demand, all major cities in Punjab benefit from this and have some of the lowest tariffs in India. All of Punjab's villages have been provided electricity and connected to the state electrical power grid since 1974. The state run electricity board is in a perpetual state of crisis and lack of funds due to corruption, faulty subsidies, poor management and work ethic.
Punjab (Land of the five rivers) is one of the most fertile regions on earth. The region is ideal for wheat-growing. Rice, sugar cane, fruits and vegetables are also grown. Indian Punjab is called the "Granary of India" or "India's bread-basket".[23] It produces 14% of India's cotton, 20% of India's wheat, and 9% of India's rice.The Firozpur District is the largest producer of wheat and rice in the state. In worldwide terms, Indian Punjab produces 2% of the world's cotton, 2% of its wheat and 1% of the world's rice.[23] The largest grown crop is wheat. Other important crops are rice, cotton, sugarcane, pearl millet, maize, barley and fruit. In Punjab per hectare consumption of fertilizer is 177 kg as compared to 90 kg at national level. Also Punjab State has been awarded National Productivity Award for agriculture extension services for consecutively ten years from 1991-92 to 1998-99 and 2001 to 2003-04. In recent years a drop in productivity has been observed mainly due to falling fertility of the soil. This is believed to be due to excessive use of fertilizers and pesticides over the years. Also a big worry is the rapidly falling water table on which almost 90% of the agriculture depends, which has witnessed alarming drops in recent years.[24]
Excluding agriculture other major industries include the manufacture of scientific instruments, electrical goods, machine tools, textiles, tourism, sewing machines, sports goods, starch, fertilizers, bicycles, and the processing of pine oil and sugar.


Government and politics

Each of the states of India possesses a parliamentary system of government, with a ceremonial state Governor, appointed by the President of India on the advice of the central government. The head of government is an indirectly-elected Chief Minister who is vested with most of the executive powers. The state legislature is the unicameral Punjab Legislative Assembly, with 117 members elected from single-seat constituencies. The capital of Punjab is Chandigarh which also serves as the capital of Haryana, and is thus administered separately as a Union Territory of India. The judicial branch of the state government is provided by the Punjab and Haryana High Court in Chandigarh.[25] The state of Punjab is divided into four administrative divisions and twenty districts:

Districts of Punjab along with their headquarters
Divisions:
  • Firozpur Division
  • Faridkot Division
  • Patiala Division
  • Jalandhar Division
Districts:
  • Amritsar
  • Barnala
  • Bathinda
  • Firozpur
  • Fatehgarh Sahib
  • Faridkot
  • Gurdaspur
  • Hoshiarpur
  • Jalandhar
  • Kapurthala


  • Ludhiana
  • Mansa
  • Moga
  • Mohali
  • Muktsar
  • Patiala
  • Rupnagar
  • Sangrur
  • Shahid Bhagat Singh Nagar
  • Tarn Taran
  • Regional Institute of Management and Technology, Fatehgarh Sahib
  • Punjab Veterinary Sciences University, Bathinda[17]
  • Guru Angad Dev Veterinary and Animal Sciences University[18]
  • National Institute of Pharmaceutical Education and Research, Mohali
  • Dr B R Ambedkar National Institute of Technology, Jalandhar
  • Thapar University, Patiala
  • Sant Longowal Institute of Engineering and Technology, Sangrur
  • Indian Institute of Technology Ropar, Rupnagar
  • Lovely Professional University, Phagwara

Tourism

Tourism in Indian Punjab centres around the historic palaces, battle sites, shrines and temples of the state and the surrounding region. Examples include various sites of the Indus Valley Civilization, the Golden Temple of Amritsar, the ancient fort of Bathinda, the architectural monuments of Kapurthala, and Chandigarh, the modern capital designed by Le Corbusier.[26]

Digital Library of Panjab

Launched in 2003 under Nanakshahi Trust, the Panjab Digital Library was a result of the early phase of the digital revolution in Panjab. While most saw the Nanakshahi as a small digitization organization, or as an assemblage of some unknown youth working towards capturing some manuscripts on their digital cameras, its founders saw it as a cornerstone of a fundamentally new approach to preserving Panjab’s heritage for future generations. In the shadow of search engines, a Semantic Web approach thought of in the early 2003 reached maturity in 2006. This was when the organization planned to expand its operations from a mere three employee organization to one of the leading NGO’s working in the field of digital preservation all over India.
Digitized collections include manuscripts held by the Punjab Languages Department, items from the Government Museum and Art Gallery Chandigarh, Chief Khalsa Diwan, SGPC, DSGMC and manuscripts in the Jawahr Lal Nehru Library of Kurukshetra University. It also include hundreds of personal collections. With over 5 million pages digitized it is the biggest repository of digital data on Panjab.

Culture


A Punjabi woman participating in Gidha folk dance
The culture of the Punjab comprises many elements including music such as bhangra, an extensive religious and non-religious dance tradition, a long history of poetry in the Punjabi language, a significant film industry which dates back to before Partition, a vast range of cuisine which has become widely popular abroad, and a number of seasonal and harvest festivals such as Lohri,[27] Basant, Baisakhi and Teej, all of which are celebrated in addition to the religious festivals of India.
A kisse is a Punjabi language oral story-telling tradition that has a mixture of origins ranging from the Arabian peninsula to Iran and Afghanistan.[28]
Punjabi wedding traditions and ceremonies are a strong reflection of Punjabi culture. Marriage ceremonies are conducted in Punjabi for Sikhs, in Sanskrit for Hindus and Jains and there is much overlap in ritual, song, dance, food and dress, which have evolved over many centuries.

Festival







The festivals in Punjab have always been celebrated with much exuberance and fanfare. For the masses these festivals are popular occasions for social interaction and enjoyment.

Punjab being a predominantly agricultural state that prides itself on its food grain production, it is little wonder that its most significant festival is Baisakhi, which marks the arrival of the harvesting season. For the Sikhs, Baisakhi has a special significance because on this day in 1699, their tenth guru, Guru Gobind Singh organized the Order of the Khalsa.
The Gurpurab festival is celebrated by the Sikhs to express their reverence for their gurus. Two major Gurpurabs are celebrated during the year. The first in the month of Kartik (Oct-Nov) to celebrate the teachings of the founder of Sikhism, Guru Nanak, and the second in the month of Pausa (December-January) to celebrate the birth anniversary of Guru Govind Singh. On all Gurpurabs, non-stop recital of the granth sahib and religious discourses are held. Langars (free meals) are served to all without distinction of caste or creed.
A day after Holi, the Sikh community in Punjab observes Holla Mohalla with thousands of devout Sikhs gathering at Anandpur Sahib-where Guru Gobind Singh was baptized-to participate in the grand fair of Holla Mohalla. The whole place wears a festive look and processions are taken out and the people participate in the festivities with gaiety and fervor.
Tika is celebrated in the month of Kartik (Oct-Nov.) one day after Diwali. Women put a tika of saffron and rice grains on the foreheads of their brothers, to protect them from evil.
Like most other festivals of Punjab, Lohri too is a festival related to the seasons. Celebrated in the month of Pausa (December-January), it marks the end of the winter season. A huge bonfire is made in every house and the fire god is worshipped.
Teej heralds the onset of Sawan (monsoon), which is essential for the agricultural prosperity of the state. Dressed in all their finery, with menndi on their hands, the womenfolk converge to welcome the rains and pray for the long life of their husbands.

Oct 26, 2010

Historical Places

About the place

Amritsar is considered as “Nectar for the pilgrim’s soul”; a city founded in 1577 by the fourth Sikh Guru, Ram Das and was built on the site donated by the Mughal emperor Akbar. The city is one of the most sacred Sikh religious sites in India and remains a place of spiritual centre for all Sikhs residing in the whole world.

Amritsar is famous for its Golden Temple, the holiest shrine of the Sikhs. This superb structure is a synthesis of Hindu and Islamic style of architecture.


Religious Spots

Ram Tirath
Ram Tirath
Ram Tirath

Ram Tirath takes us back to the times of Ramayana. Rishi Balmiki's hermitage is situated here. The place has an ancient tank and many temples. A hut marks the site where Mata Sita gave birth to Luv & Kush, still extant are Rishi Balmiki's hut and the well with stairs where Mata Sita used to take her bath. A four day fair, since times immemorial is held here starting on the full moon night in November. This holy place is located 11 km west of Amritsar city on Chogawan road.


Durgiana Mandir (Lakshmi Narain Temple)
Durgiana Mandir
Durgiana Mandir (Lakshmi Narain Temple)

Durgiana Mandir, also called as the Lakshmi Narayan Temple is dedicated to goddess Durga, built after the design of the Golden Temple. It attracts sage and scholars in Hindu scriptures from all over India. The temple is built in a manner that rises from the midst of a tank and has canopies and the central dome in the style of the Sikh temple. This 20th century Hindu shrine was created by a great Hindu reformers and political leaders of resurgent India, Pandit Madan Mohan Malviya.


Golden Temple (or Har Mandir Sahib)
Golden Temple
Golden Temple (or Har Mandir Sahib)

The spiritual centre of the Sikh religion, the Golden temple was built in between 1589 and 1601, and is an excellent fusion of Hindu and Islamic architecture. Its foundation stone was laid by a Muslim saint, Mian Mir. |

Real Punjab

9855624457



Oct 25, 2010

Punjabi People

Panjabi people, are an Indo-Aryan ethnic group from South Asia. They originate from the Punjab region, which has been host to some of the oldest civilizations in the world including one of the world's first and oldest civilizations, the Indus Valley Civilization. The Punjabi identity is primarily cultural and linguistic, with Punjabis being those whose first language is Punjabi, an Indo-European tongue.[5] In recent times, however, the definition has been broadened to include also emigrants of Punjabi descent who maintain Punjabi cultural traditions, even when they no longer speak the language.
Punjabis are primarily found in the Punjab region of India and Pakistan, which forms the present Indian state of Punjab and Pakistan province of Punjab; this is because the Punjab region was divided between the two nations at independence from Britain. In Pakistan, Punjabis comprise the largest ethnic group at roughly 60% of the total population of the country and reside predominantly in the province of Punjab and Azad Kashmir. In India, Punjabis represent about 3% of the population. The majority of Punjabi-speaking people in India can be found across the greater Punjab region which comprises the states of Punjab, Haryana, Himachal Pradesh, Delhi and the Union Territory of Chandigarh. Besides these, large communities are also found in the Jammu region of Jammu and Kashmir and the Indian states of Rajasthan, Uttarakhand and Uttar Pradesh.
Punjabi is the dominant language spoken in Pakistan, and 11th most spoken language in India and 3rd most spoken language in South Asia. According to the Ethnologue 2005 estimate,[6] there are 88 million native speakers of the Punjabi language, which makes it approximately the 11th most widely spoken language in the world. According to the 2008 Census of Pakistan,[7] there are approximately 76,335,300 native speakers of Punjabi in Pakistan, and according to the Census of India, there are over 29,102,477 Punjabi speakers in India.[8] Punjabi is also spoken as a minority language in several other countries where Punjabis have emigrated in large numbers, such as the United Kingdom (where it is the second most commonly used language[9]) and Canada, where in recent times Punjabi has grown fast and has now become the fourth most spoken language after English, Frech nand Chinese.[10] There are also sizable communities in United States, Kenya, Tanzania, Uganda, Persian Gulf countries, Hong Kong, Malaysia, Singapore, Australia and New Zealand.
Punjabis are ethno-linguistically and culturally related to the other Indo-Aryan peoples of South Asia. There are an estimated 120 million Punjabis around the world.

Contents

  • 1 History
    • 1.1 Prehistory
  • 2 Ancient History
    • 2.1 Classic cities of the Punjab region
    • 2.2 Genetics in the Region
    • 2.3 Influence
    • 2.4 Punjabi Hindus
    • 2.5 Arrival of Islam
    • 2.6 Mughals
    • 2.7 Afghans
    • 2.8 Sikhs
    • 2.9 British
    • 2.10 Independence and its aftermath
  • 3 Geographic distribution
    • 3.1 Indian Punjabis
    • 3.2 Pakistani Punjabis
  • 4 The Punjabi Diaspora
    • 4.1 Punjabis per country
  • 5 Diversity
  • 6 Culture and society
    • 6.1 Religion
    • 6.2 Language
    • 6.3 Cuisine
    • 6.4 Music
    • 6.5 Punjabi Dances
    • 6.6 Marriage
  • 7 Prominent Punjabis
  • 8 See also
  • 9 Notes
  • 10 References and further reading
  • 11 External links

History

Prehistory

The exact point at which the Punjabis formed a distinct ethnic group remains speculative. The region having been the site of the ancient Indus Valley Civilization centred at Harappa became a centre of early civilization from around 3300 BC. Numerous settlers including the Indo Aryans, Persians, Scythians, Greeks, various Central Asians, Arabs, Afghans, and the British have all invaded and ruled the region, giving the Punjab a unique culture as the gateway to South Asia but this has not had a genetic impact on the region as the host population has always been far larger than the migrating or invading populations.Historically attested events, such as invasions by Huns, Greeks, Kushans, Moghuls, Muslims, and modern Europeans, have had negligible genetic impact. Despite centuries of Greek rule in Northwest India, for example, no trace of either the M170 or the M35 genetic markers associated with Greeks and Macedonians have been found.[11]

Ancient History


Map of early Iron Age Vedic India after Witzel (1989). Realms or tribes are labelled black, Foreign tribes mentioned in early Vedic texts purple, Vedic shakhas in green. Rivers are labelled blue. The Thar desert is marked orange.
The original Punjab region is now divided into several units: West Punjab (now in Pakistan) including the Gandhara region, the Indian states of Punjab, Haryana and Himachal Pradesh and the Indian Union territory of Chandigarh. The regions of Azad Kashmir and Jammu have also been historically associated with the Punjab.
The Punjab is the 'Sapta Sindhu' region mentioned in the Rig Veda, the seven rivers are:
  1. Saraswati (thought to be the present day Ghaggar),
  2. Satadru/Shutadri (Sutlej),
  3. Vipasa (Beas),
  4. Asikani, Chandrabhaga (Chenab),
  5. Iravati (Ravi),
  6. Vitasta/Vet (Jhelum) and
  7. Sindhu (Indus).
The modern name of the Vipasa,'Beas' is thought to be a corruption of Veda Vyasa, the author of the Mahabharata.
The region came to be known as Punjab only in the Mughal period.It was one of the cradles of Indian civilization and Hinduism.
Among the classic books that wholly or partly composed in this region are the following.
  • Rigveda
  • Grammar of Sakatayana
  • Ashtadhyayi of Pāṇini
  • Nirukta of Yaska
  • Charaka Samhita
  • Mahabharata along with the Bhagavad Gita
  • Brihatkatha of Gunadya
  • The Bakhshali Manuscript
The world's oldest university Takshashila flourished here, even before the Buddha's birth.
The descendants of the Rishis, form the Brahmins of Hindu society. The Brahmins of this region are called 'Saraswata' after the legendary Saraswati river region, once known for the ashramas of the rishis.

Classic cities of the Punjab region

  • Peshawar(Purushapur), North West Frontier Province: Capital of Kanishka, the Kushan ruler and the site of the tallest stupa in Jambudvipa.
  • Pushkalavati (Charsadda), North West Frontier Province: Founded by a son of Bharata, brother of Sri Rama, according to the Ramayana
  • Takshashila (Taxila), Punjab(Pakistan): Also founded by a son of Bharata.
  • Multan(Mulasthan),Punjab(Pakistan): Pilgrimage site of the legendary Sun temple.
  • Rawalpindi, Punjab(Pakistan): city founded by Bappa Rawal, from the Sisodiya clan of Mewar Rajputs and ancestor of Rana Pratap Singh.
  • Sialkot, Punjab(Pakistan): city founded by Sul (Shalya), emperor of Madradesa and brother of Madri, second wife of emperor Pandu and mother to Nakul and Sahadeva
  • Kasur, Punjab(Pakistan): city founded by Kusha, son of Sri Rama according to the Bichitra Natak written by Guru Gobind Singh.
  • Lahore,Punjab(Pakistan): city founded by Lava(Loh), son of Sri Rama according to the Bichitra Natak.
  • Jhang, Punjab(Pakistan): city where lovely Chenab and Jhelum rivers meet founded in era of Sri Rama then remodeled by Sial chief. Famous Punjabi love stories of Heer Ranjha and Mirza Sahiba belong to the soil of this particular city. That is why city is also referred to as "Land of Love" and "City of Bhangra"
  • Amritsar, Punjab(India): It is believed that the hermitage of Sage Valmiki, author of the Ramayana was located in the vicinity of the area that forms the modern city of Amritsar today. Valmiki is said to have composed the great epic at this very spot. Also, Sita gave birth to the twins, Lava and Kusha in this hermitage.
  • Jalandhar, Punjab(India): A historic city mentioned in the Puranas.
  • Kurukshetra,Haryana: The site of the Mahabharata war.
  • Karnal, Haryana: city founded by Karna.
  • Katasraj temple, Punjab(Pakistan): Classic temple complex in the Chakwal district, site of the 'enchanted pool' episode in the Mahabharata, where Yudhishtira is tested by his father Lord Yama/Dharma.
The historic Vedic religion had a great impact on the regions religions followed by modern Hinduism and Buddhism which influenced the entire region including modern day Afghanistan,Usbekistan,Tajikistan and the Balochistan region in Iran and Pakistan.Islam reached the region following the arrival of Arabs in 711 AD and Turkic tribes in the 11th century during this period of Islamic invasions some Hindu's clans converted to Islam.

Mature Harappan "Priest King" statue, Mohenjo-daro, wearing Sindhi Ajrak, late Mature Harappan period, National Museum, Karachi, Pakistan
The tribes present in the NWFP of Pakistan and Afghanistan are most probably descended from Huna, Kushans etc. They could be the modern day Hazaras, Pashtuns, Tajiks, Uzbeks and Nuristani and many more. The other theory is that, after the Islamic invasion of Sindh, all the tribes there broke off and came down lower into India and established their kingdoms; hence the name Rajput (son of a king). The Huna were defeated in 528 AD by Yasodharman and in 532 a coalition of Hindu kings drove the Huna out of Northern India.[12] Genetic analysis of Rajput clans found a close connection with the Punjabi Khatri/Arora clans, indicating that the Rajputs are not outsiders as most tend to believe.[13]
Following the independence of Pakistan and the subsequent partition of British India, a process of population exchange took place in 1947 as Muslims left East Punjab and headed to the newly created Pakistan, and Hindus and Sikhs left West Punjab[14] for the newly created state of India. As a result of these population exchanges, both parts are now relatively homogeneous, where religion is concerned.

Taxila Pakistan is a World Heritage Site
The main site of the Indus Valley Civilization in Punjab was the city of Harrapa. The Indus Valley Civilization spanned much of what is today Pakistan and eventually evolved into Indo-Aryan civilization. The arrival of the Indo-Aryans led to the flourishing of the Vedic Civilization along the length of the Indus River. This civilization shaped subsequent cultures in South Asia and Afghanistan. Although the archaeological site at Harappa was partially damaged in 1857 when engineers constructing the Lahore-Multan railroad used stone from the Harappa ruins for track ballast, an abundance of artifacts have nevertheless been found. Punjab was part of the great ancient empires including the Gandhara Mahajanapadas, Mauryas, Kushans and Hindu Shahi. Agriculture flourished and trading cities (such as Multan and Lahore) grew in wealth.

Genetics in the Region

The studies published in this active field of ongoing research have yet to present a unanimous picture.
On the one hand, certain reports emphasize the finding that tribal and caste populations in South Asia derive largely from a common genetic heritage of Pleistocene southern and western Asians, with only limited gene flow from external regions since the start of the Holocene.[11][15][16] India-specific mtDNA haplogroups, in particular, show coalescence times of 40-60 kya,[17] while J2 from West Asia is identified as the only non-native Y-DNA haplogroup present in significant proportions.[18] The Y-DNA Haplogroup R1a1a (M17), which was thought to be a marker of Indo-European speaking peoples,[19] has been found quite prevalent in South Asia, including tribal groups, suggesting a native origin with a time depth greater than any supposed Indo-Aryan migration.[20]
On the other hand, certain reports stratify the population, finding relatively closer affinity to Western Eurasians than to Asians among upper castes compared to lower and in men compared to women.[21] Evidence has also been found that the deep ancestry of the entire Indian population is a hybrid of two distinct founder groups: the "Ancestral North Indian" (ANI) genetically closer to Middle Easterners, Central Asians, and Europeans; and the "Ancestral South Indian" (ASI) is as distinct from ANI and East Asians as they are from each other; whose relative proportions vary with the former type more prevalent in high-caste and Indo-Aryan speaking groups.[22]
Language change resulting from the migration of numerically small superstrate groups would be difficult to trace genetically. Historically attested events, such as invasions by Huns, Greeks, Kushans, Moghuls, Muslims, and modern Europeans, have had negligible genetic impact. Despite centuries of Greek rule in Northwest India, for example, no trace of either the M170 or the M35 genetic markers associated with Greeks and Macedonians have been found.[11]

Frequency distribution of R1a1a, also known as R-M17 and R-M198, adapted from Underhill et al (2009).
R1a has been found in high frequency at both the eastern and western ends of its core range, for example in some parts of India and Tajikistan on the one hand, and Poland on the other. Throughout all of these regions, R1a is dominated by the R1a1a (R-M17 or R-M198) sub-clade. In South Asia R1a1a has been observed often with high frequency [23][24] in a number of demographic groups. Hindus in Nepal/India as a whole show it at 69%.[25]
Among the caste groups of India high percentage of this haplogroup is observed in West Bengal Brahmins(72%) [23] to the east, Konkanastha Brahmins(48%) [23] to the west, Khatris(67%)[26] in north and Iyenger(31%) Brahmins [23] of south. It has also been found in several South Indian Dravidian-speaking Adivasis including the Chenchu(26%),[11] the Valmikis of Andhra Pradesh and the Kallar of Tamil Nadu suggesting that M17 is widespread in tribal southern Indians.[11]
Besides these, studies show high percentages in regionally diverse groups such as Manipuris(50%)[26] to the extreme North East and in Punjab (47%)[11] to the extreme North West.
In Pakistan it is found at 71% among the Mohanna and 46% among the Baltis.[26] While 13% of Sinhalese in Sri Lanka were found to be R1a1a(M17) positive.[11] Indo-Aryans are believed to have arrived in the region between 2000 and 1250 BC and eventually disseminated their languages throughout South Asia. An early Vedic civilization is believed to have emerged in the region and helped shape many aspects of the early culture.

Influence

Due to its location, the Punjab region came under constant attack and influence from the east and the west.Invaded by the Mauryan Empire, Persians, Greeks, Kushans, Scythians, Turks, and Afghans. Its legacy is a unique culture that combines Hindu, Buddhist,Greek, Persian, Islamic, Sikhs and lastly British elements were also adopted during colonial rule.The city of Taxila was founded by the son of Taksh, who was the son of Bharat and who, in turn, was the brother of Ram. It was reputed to house the oldest university in the world, Takshashila University, one of the teachers was the great Vedic thinker and politician Chanakya. Taxila was a great centre of learning and intellectual discussion during the Maurya Empire. It is a UN World Heritage site, and revered for its archaeological and religious history.A legend based on oral traditions holds that Lahore, known in ancient times as Lavapuri (City of Lava in Sanskrit), was founded by Prince Lava, the son of Rama, while Kasur was founded by his twin brother Prince Kusha. To this day, Lahore Fort has a vacant temple dedicated to Lava (also pronounced Loh, hence Loh-awar or "The Fort of Loh").

 AScythian (Saka) horseman from Pazyryk in Central Asia, c. 300 BC.
Unique to central and western regions of Punjab (which form Pakistan's Punjab province) was that this area was incorporated into various central Asian, Greek and Persian empires, the area witnessed invasions by Alexander the Great, Mahmud of Ghazni and Tamerlane, to name a few. These were periods of contact between this region of Pakistan, the Persian Empire, and for a time this extended all the way to Greece. In later centuries, when Persian was the language of the Mughal government by force, Mughal architecture, poetry, art and music was an integral part of the region's culture. The official language of Punjab remained Persian until the arrival of the British in the mid 19th century, where it was finally abolished and the administrative language was changed over to Urdu written in the Perso-Arabic script which was only adopted by the Muslims as Hindu's retained their Devanagari script and the Sikhs Gurmukhi both are members of the Brahmi script and native to India.[27][28]

Punjabi Hindus

Punjabi Hindus are a group of people that follow the Hindu religion and have their roots in the erstwhile joint Punjab of undivided India (West Punjab/East Punjab).
Today they are distributed in most parts of the northern India and in some parts of western India like Mumbai. In India, most of the Punjabi Hindus are concentrated in Indian states of Punjab, Haryana and Delhi. There has also been continuous migration of Punjabi Hindus to western world countries like USA, Canada and UK.
The oldest Hindu texts such as the Vedas, Upanishads and Mahabharata were composed in Punjab or nearby region and therefore indirectly influenced the entire South Asian region through time.In fact, Punjabi Hindus can trace their roots from the time of the Vedas.The Hindus of Punjab have been there for much more time than the Muslims, although later most turned to Sikhism to fight the Mughals.Hindu Punjabi's used to send their oldest son to become a Sikh this was mostly seen in the Khatri and Arora communities and is still practiced today. In fact, Punjabi Hindus can trace their roots from the time of the Vedas. Many modern day cities in Indian Punjab and Pakistan Punjab are still named from that period like Lahore etc.
Punjabi Hindus have their unique culture which resembles in some ways very closely to the culture of Sikhs and also differs in lot of other ways as they created their own identity over time. The Punjabi Hindus usually have a very liberal lifestyle and are famous for their lavish wedding parties. Like other Hindus, they are also divided into castes. The most common castes are Khatri (Kshatriya in Hindi), Brahman, Baniya, Rajput etc. Punjabi Hindus go to Hindu temples for worship. In addition to that, they also believe in Sikh Gurus and visit the Gurudwaras.

Arrival of Islam


Bulleh Shah the Sufi Muslim Scholar, Poet
The Punjabis were mainly Hindus with Buddhist and Zoroastrian minorities when the Umayyad Muslim Arab army led by Muhammad bin Qasim conquered the Punjab and Sindh in 711. Bin Qasim recorded that he so was overwhelmed by the gold in the Aditya Temple in the thriving trading city of Multan (known as Mulasthana then), that he recovered the expenses for his entire invasion.
During the reign of Mahmud of Ghazni, non-Muslims were ordered to pay the jaziya tax under Islamic law.[29][30][31] The province became an important centre and Lahore was made into a second capital of the Ghaznavid Empire based out of Afghanistan.

Mughals


Badshahi Masjid - The largest mosque of the Mughal Empire built by emperor Aurangzeb.
The Mughals controlled the region from 1524 until 1739 and would also lavish the province with building projects such as the Shalimar Gardens and the Badshahi Mosque, both situated in Lahore. Muslim soldiers, traders, architects, theologians and Sufis flocked from the rest of the Muslim world to the Islamic Sultanate in South Asia and some may have settled in the Punjab. Following the decline of the Mughals, the Shah of Iran and founder of the Afsharid dynasty in Persia, Nader Shah crossed the Indus and sacked the province in 1739. Later, the Afghan conqueror Ahmad Shah Durrani, incidentally born in Punjab, in the city of Multan made the Punjab a part of his Durrani Empire lasting until 1762.

Afghans

The founder of Afghanistan, Ahmad Shah Durrani, an ethnic Pashtun (Pathan), was born on the outskirts of Multan, southern Punjab where many of his descendants live to this day. After cementing his authority over various Afghan tribes, he went about to establish the first united Afghan Kingdom (Greater Afghanistan) that during its greatest extent included modern-day Afghanistan, Pakistan and northeastern Iran. The Punjab was a cultural reservoir for the Afghans, and many where attracted to its lush fertile lands, a process that continues to this very day. It has been said that with the loss of the breadbasket regions of the Punjab and Sindh, Afghanistan has never been able to achieve a stable state ever since. Many ethnic Afghan or Pashtun tribes continue to live in Pakistan's Punjab province such as the Khugyanis known as Khakwanis, Alizais, Tareens, Durranis, Mullazais, Niazis, Khattaks, Lodhis, Kakars, Kakazais, and Barakzais to name a few.

Sikhs


Portrait of Maharaja Ranjit Singh
At the beginning of the fifteenth century, the religion of Sikhism was born, and during the Mughal period its Misls gradually emerged as a formidable military force until assimilated under the expanding Sikh Empire. After fighting Ahmad Shah Durrani, the Sikhs wrested control of the Punjab from his descendants and ruled in a confederacy, which later became the Sikh Empire of the Punjab under Maharaja Ranjit Singh. A denizen of the city of Gujranwala, the capital of Ranjit Singh's empire was Lahore.[32] The Sikhs made architectural contributions to the city and the Lahore Fort. The Sikh empire was the first local power to rule the region since Muhammed Ghori's defeat of Prithvi Raj Chauhan in 1192. According to some accounts, Ranjit Singh was not sympathetic to the Muslim inhabitants of the city, he is said to have turned the Badshahi Mosque, one of the most famous examples of Mughal architecture and one of the largest Mosques in the world, into a gun powder magazine for military stores.[33]

British


Raja Lal Singh, who led Sikh forces against the British during the First Anglo-Sikh War, 1846
The Maharaja's death in the summer of 1839 brought political chaos and the subsequent battles of succession and the bloody infighting between the factions at court weakened the state. Relationships with neighbouring British territories then broke down, starting the First Anglo-Sikh War; this led to a British official being resident in Lahore and the annexation of territory south of the Satluj to British India.
Some parts of Pakistani Punjab also served as the centre of resistance in the Indian Rebellion of 1857.

Independence and its aftermath

In 1947 the Punjab province of British India was divided along religious lines into West Punjab and East Punjab. The western Punjabis voted to join the new country of Pakistan while the easterners joined India. This led to massive rioting as both sides committed atrocities against fleeing refugees.
The undivided Punjab, of which Punjab (Pakistan) forms a major region today, was home to a large minority population of Punjabi Sikhs and Hindus unto 1947 apart from the Muslim majority.[34]

Geographic distribution

Indian Punjabis


Indian Punjabi farmer.
The population of Indian Punjab is divided into two major religious groups, the Sikhs and Hindus. It is further sub-divided into various tribal groups, social groups (caste) and economic groups. Major sub-groups in India include the Aroras, Kalals/Ahluwalias, Bania, Bhatias, Brahmin , Chamar, Chhimba, Chura, Jatt Sikhs, GUJJAR both Sikh and hindu, Kamboj Sikhs, Khatri, Labanas, Lohar, Mahtam, Mazhabi, Nais, Rajput, Ramgarhia, Ramdasia, Sainis, Soods and Tarkhans etc. The largest subgroups are Jatts with around 20% of the population, Chamars with around 12% of the population and Churas with around 10% of the population.
Like Punjabi Muslim society, these various castes are associated with particular occupations or crafts. Communities such as the Jatt Sikh, Kamboj Sikh and Saini Sikh are essentially farmers, while the Arora, Bania, Bhatia and Khatri are associated to trade. Other groups are associated with particular crafts, include Lohar who were historically ironsmiths, while Tarkhans were carpenters and the Nai were barbers.[35]
Indian Punjab is also home to small groups of Muslims and Christian. Most of the East Punjab's Muslims (in today's states of Punjab, Haryana, Himachal Pradesh, Delhi and Chandigarh) left for West Punjab in 1947. However, a small community still exists today, mainly in Malerkotla which was spared during partition, the only Muslim princely state among the seven that formed the erstwhile Patiala and East Punjab States Union (PEPSU). The other six (mostly Sikh) states were: Patiala, Nabha, Jind, Faridkot, Kapurthala and Kalsia.
Punjabis in India have mainly Indo-Aryan and Indo-Scythian origin. The Punjab region within India maintains a strong influence on the perceived culture of India towards the rest of the world. Numerous Bollywood film productions use the Punjabi language within its songs and dialogues as well as traditional dances and instruments such as the bhangra and the tabla. Prime Ministers of India including Gulzarilal Nanda and Inder Kumar Gujral in the past, and Dr. Manmohan Singh at present, are Punjabis, as are numerous players in the Indian cricket team (both past and present including Bishen Singh Bedi, Kapil Dev, Mohinder Amarnath, Navjot Sidhu, Harbhajan Singh, Yuvraj Singh, Yograj Singh).

Pakistani Punjabis

Punjabis make up almost 45% of the population of Pakistan. The Punjabis found in Pakistan belong to groups known as biradaris, which descend from a common male ancestor. In addition, Punjabi society is divided into two divisions, the zamindar groups or qoums, traditionally associated with farming and the moeens, who are traditionally artisans. Zamindars are further divided into qoums that claim pre-Islamic ancestry such as the Rajput, Jat, Shaikhs or (Muslim Khatri), Kambohs, Gujjars, Dogars and Rahmani (Muslim Labana). Zamindar groups claiming Central Asian or Middle Eastern ancestry include the Gakhars, Khattar, Awan, Mughal and Arain, comprising the main tribes in the north of the province, while Khagga, Bodla, Jhandir, Daudpota, Gardezi, Syed and Quraishi are found in the south, all of whom claim Arab ancestry. Immigrants from neighbouring regions, such as the Kashmiri, Pashtun and Baluch ,also form important element in the Punjabi population. Pashtun tribes like the Niazis and the Khakwanis, are integrated into Punjabi village life. Especially the members of the Niazi tribe, who see themselves as Punjabis first. They have big communities in Mianwali, Bakkar, Lahore, Faisalabad, Sahiwal and Toba Tek Singh. Major Moeen groups include the Lohar, Khateek, Rawal, Chhimba Darzi, Teli, Julaha, Mallaah, Mirasi and Muslim Shaikhs, who are associated with a particular crafts or occupation.[36]
Punjabis have traditionally and historically been farmers and soldiers, which has transferred into modern times with their dominance of agriculture and military fields in Pakistan. In addition, Punjabis in Pakistan have been quite prominent politically, having had many elected Members of Parliament. As the most ardent supporters of a Pakistani state, the Punjabis in Pakistan have shown a strong predilection towards the adoption of the Urdu language but nearly all speak Punjabi, and still identify themselves as ethnic Punjabis for the most part. Religious homogeneity remains elusive as a predominant Islamic Sunni-Shia population and a Christian minority have not completely wiped out diversity since the partition of British India. A variety of related sub-groups exist in Pakistan and are often considered by many Pakistani Punjabis to be simply regional Punjabis including the Seraikis (who overlap and are often considered transitional with the Sindhis) and Punjabi Pathans (which publications like Encyclopædia Britannica consider a transitional group between Punjabis and Pathans.
Rank State Punjabi speakers Percentage
Pakistan 76,335,300 44.15
1 Punjab 70,671,704 75.23
2 Sindh 3,592,261 6.99
3 Islamabad 1,343,625 71.66
4 NWFP 396,085 0.97
5 Balochistan 318,745 2.52
6 Fata 12,880 0.23

The Punjabi Diaspora


Punjabis around the world
The Punjabi people have emigrated in large numbers to many parts of the world. The United Kingdom has a significant number of Punjabis from both Pakistan and India as does Canada (specifically Vancouver and Toronto) and the United States, (specifically California's Great Central Valley). The Middle East has a large immigrant community of Punjabis, in places such as the UAE and Kuwait. There are large communities in East Africa including the countries of Kenya, Uganda and Tanzania. Punjabis have also emigrated to Australia, New Zealand and Southeast Asia including Malaysia, Thailand, Singapore and Hong Kong.

Punjabis per country

Rank Country First language
1  Pakistan 76,335,300
2  India 29,109,672
3  United Kingdom 2,300,000
4  Canada 800,000
5  United Arab Emirates 720,000
6  United States 640,000
7  Saudi Arabia 620,000
8  Hong Kong 260,000
9  Malaysia 185,000
10  South Africa 140,000
11  Myanmar 120,000
12  France 90,000
13  Italy 80,000
14  Thailand 75,000
15  Japan 75,000
16  Mauritius 70,000
17  Singapore 70,000
18  Oman 68,000
19  Libya 65,000
20  Bahrain 60,000
21  Kenya 55,000
22  Australia 50,000
23  Tanzania 45,000
24  Kuwait 40,000
25  Germany 35,000

Diversity


Young men and women inside an internet cafe in India.
The Punjab region is diverse, due to its location near Central Asia. It has been prone to numerous migrations and the resulting settlers have left imprints upon the local Punjabi population that remain present in the numerous sub-groups. The Punjabi people are a heterogeneous group and can be subdivided into a number of ethnic clan groups in Pakistan called qaums while they adhere to caste identities in India, each having their own subtle differences.
In terms of ancestry, the majority of Punjabis share many similar genes with other northern Indian populations, but also show a significant relationship with west Eurasian groups. In a 2004 Stanford study conducted with a wide sampling from India, including 112 Punjabis, and selected other countries, displayed the following:
Results show that Indian tribal and caste populations derive largely from the same genetic heritage of Pleistocene southern and western Asians and have received limited gene flow from external regions since the Holocene.
This study also found that roughly 42% of genetic markers in the Punjab were of West Asian origin, the highest amongst the sampled group of South Asians.[dubious ]  Another study also showed that there has been limited gene flow in and out of north India, but the highest amount of genetic inflow from the west showed up in the Punjab region:
Broadly, the average proportion of mtDNAs from West Eurasia among Indian caste populations is 17% (Table 2). In the northern States of India their share is greater, reaching over 30% in Kashmir and Gujarat, nearly 43% in Indian Punjab.[38][39]
Some preliminary conclusions from these varying tests support a largely north Indian genetic base for most Punjabis accompanied by some of the highest degrees of west Asian admixture found in north India.

 Culture and society


Pakistani Ranger at the Wagah border crossing, between India and Pakistan.
Punjabi Culture is the culture of the Punjab region. It is one of the oldest and richest cultures in world history, dating from ancient antiquity to the modern era. The Punjabi Culture is the culture of the Punjabi people who are now distributed throughout the world. The scope, history, sophistication and complexity of the culture are vast. Some of the main areas include, Punjabi Philosophy, poetry, spirituality, education, artistry, dance, music, cuisine, science, technology, military warfare, architecture, traditions, values and history.

Religion

Science, history and religion has played an important role in shaping Punjabi ethnic identity and it is not uncommon for Punjabis to generally treat their religious identity as synonymous with their ethnic identity or at least a combined identity that differentiates them from others. Punjabis belong largely to three major religions: Islam (70%), Sikhism (18%) and Hinduism (10%)[citation needed] and also small numbers of Christianity, Jainism and Buddhist.
Muslim Punjabis are the largest group in the Punjab region and are largely concentrated in Pakistan, though a small Muslim Punjabi population exists in India. Sikhism and Hinduism are the major religions followed by Punjabis in India, with Jainism being the largest minority religion that is followed largely by Punjabi Banias and Bhabra people.

Language

The main language of the Punjabi people is Punjabi and its associated dialects which differ depending on the region of Punjab the individual speaker belongs to with notable differences in dialect found in Pakistani Punjabi (Lahnda dialect),However in Pakistani Punjab,many people speak Urdu but nearly all speak Punjabi,In Indian Punjab,all/or most people can speak Hindi,English is sometimes used,but not commonly. They may also speak Urdu, Hindi and English. There is significant Persian influence found in certain Punjabi dialects, although it is more pronounced in the Pakistani Punjab region, due to that regions proximity to the Iranic plateau. In recent years, the respective Punjabi languages have absorbed a considerable number of loan words from surrounding areas/provinces as well as from English and continue to evolve.

Cuisine

Punjabi Cuisine has an immense range of dishes and has become world-leader in the field so much so that many entrepreneurs that have invested in the sector have built large personal fortunes due to popularity of Punjabi Cuisine throughout the world.

Music


Bhangra tournament concert
Bhangra is one of the many Punjabi musical art forms that is increasingly being listened to in the west and is becoming a mainstream favourite. Punjabi music is being used by western musicians, in many ways, such as mixing it with other compositions to produce award-winning music. In addition, Punjabi Classical music is increasingly becoming popular in the west due to the beauty of sounds of the Punjabi language and its composition.The most common instruments used in both India and Pakistan Punjab are the Tabla Harmonium and sometimes Sitar.

Punjabi Dances

Punjabi Dances, due to the long history of the Punjabi culture and of the Punjabi people there is a large number of dances. These dances are normally performed at times of celebration the most prominent being at Punjabi weddings, where the elation is usually particularly intense. The overall style can range from very high energy to more reserved, however the common elements make it particularly attractive to the viewers whether they be of Punjabi heritage or not, the allure is considered universal. Punjabi dances are designed for either men or women.

Marriage

Punjabi wedding traditions and ceremonies are traditionally conducted in Punjabi and are a strong reflection of Punjabi culture. While the actual religious marriage ceremony, among Muslims, Sikhs, Hindus, and Jains may be conducted in Arabic, Punjabi, Sanskrit, Pali/Prakrit or English by the Kazi, Pandit, Granthi or Priest, there are commonalities in ritual, song, dance, food, and dress. The Punjabi wedding has many rituals and ceremonies that have evolved since traditional times. Punjabi receptions of all sorts are known to be very energetic; filled with loud Bhangra music, people dancing, and a wide variety of Punjabi food.